A
History Seen: The Uses of Illumination in Flateyjarbók
Thomas A. DuBois, University
of Wisconsin-Madison
The parchment manuscript Flateyjarbók (GKS 1005 fol.) is one of
the best known and most valuable medieval texts surviving from the Icelandic
Middle Ages. Comprising 225 folio-sized leaves, or 450 pages, it contains
important variants of many of Iceland's greatest sagas and pÖttir, particularly
those connected with the pivotal kings "lafr Tryggvason (968–1000)
and St. "lafr Haraldsson (995–1030). Its lavish marginal illustrations
and decorated initials are also familiar to most students of ancient Icelandic
literature, and grace the cover or frontispiece of many a saga translation.
Yet the pictures of Flateyjarbók and the narratives or characters
they help us envision are seldom examined together. The current study
explores the relation between text and image in Flateyjarbók, providing
an explanation for how depictions of Norway's kings are deployed in the
text and what roles illustrations may have played for Flateyjarbók's
earliest audience. I argue that Flateyjarbók's unique handling
of its individual elements cannot be appreciated in its entirety unless
we examine its texts in conjunction with their accompanying artwork. The
illuminations of FlateyjarbókÊparticularly its decorated initialsÊhelp
unite the sometimes disjointed narratives of the manuscript into a progress
that begins with outlandish pagan exploits, reaches a climactic turning
point in the era of Christianization, and ultimately evolves into the
ordered and fully Christianized society of the fourteenth century. While
major illuminations present this overriding theme, linking it visually
to particular monarchs, secondary illuminations of a more schematic or
stereotyped form accomplish other functions, including marking temporal
shifts in the narrative, celebrating important subthemes (like the rise
of Norway and details of Iceland's conversion), and spotlighting figures
of particular interest to the creators or original audience of the book.
Viewed in this perspective, Flateyjarbók becomes both a symbol
and an embodiment of Icelandic culture during the fourteenth century.
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